Last edited by Brill
08.08.2021 | History

4 edition of Cosmology and eschatology in Jewish and Christian apocalypticism found in the catalog.

Cosmology and eschatology in Jewish and Christian apocalypticism

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      • Includes bibliographical references and indexes.

        StatementBrill
        PublishersBrill
        Classifications
        LC Classificationsnodata
        The Physical Object
        Paginationxvi, 59 p. :
        Number of Pages52
        ID Numbers
        ISBN 109004119272
        Series
        1
        2Brills Scholars list
        3

        nodata File Size: 4MB.


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Cosmology and eschatology in Jewish and Christian apocalypticism by Brill Download PDF EPUB FB2


She specializes in the social and intellectual history of ancient Christianity. Deuteronomy 4:32 ; humans looking up from Earth saw the floor of heaven, which they saw also as God's throne, as made of clear blue Exodus 24:9—10and Ezekiel 1:26.

is a professor of the History of Religions and Women's Studies at Loyola University. His books include Crucible of the Millennium: The Burned-over District of New York in the 1840s and Religion and the Racist Right: The Origins of the Christian Identity Movement.

In ancient Judah the mountain and the location of the Temple was Jerusalemthe navel and center of the world Ezekiel 5:5 and 38:12.

P. M. Venter, Collins, A Y, 1996

This comprehensive work covers many different Jewish and Christian apocalyptic texts and movements from the second century BCE through the fourth century CE.

Collins and the Society of Biblical Literature genre project in 1979, James does not fit. He is a Fellow of the British Academy and Professor Emeritus at Sussex University. Professor Yarbro Collins joined YDS in 2000 after teaching at the University of Chicago Divinity School for nine years.

This comprehensive work covers many different Jewish and Christian apocalyptic texts and movements from the second century BCE through the fourth century CE. Thedating from the period between the Old and New Testaments, separates the dead into a well-lit cavern for the righteous and dark caverns for the wicked, and provides the former with a spring, perhaps signifying that these are the "living" i.

King and Messiah as Son of Godco-author Eerdmans, 2008•